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In the Name of Allaah, All Compassionate, All Merciful
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Belief in the Books and Messengers

Question: I would like for his Eminence, the Shaykh, to clarify an important point. Does belief in the Books and Messengers mean that we should believe in the religions that were before Christianity and Judaism?

Response: What is meant by belief in the Books and Messengers is belief that Allaah revealed Books to Messengers in order that the work of inviting to Allaah might take place. Allaah (Subhaanahu wa Ta'aala) says: {Verily, we sent our Messengers with clear proofs and revealed to them the Book and the Balance that mankind might exercise justice.}

And so Allaah (Subhaanahu wa Ta'aala) sent Messengers and revealed Books, describing some of them, informing about some others, and neither describing nor informing about yet others. We must therefore believe that Allaah sent Messengers to those living on earth to call them to belief in the Oneness and Unity of Allaah and to obedience to Him. We should believe that they were sent to give them glad tidings of what awaits them with Allaah of abundant blessing, if they go straight, and to warn them of Allaah's punishment, if they deviate. We believe in this as a general principle.

We also believe, as a general principle, that Allaah revealed to the Messengers Books that elucidate the truth and that call people to and enlighten them about the truth. We must also believe in the details of this, in any matters that Allaah, the Exalted, has informed us about in detail. We therefore believe that He sent Nooh, Hood, Saalih, Ibraaheem, Loot, Moosaa, Haaroon, Daawood, Sulaymaan, 'Eesaa and whoever else Allaah specifically mentioned.

We also believe in those Books that Allaah mentioned in detail, such as the Scriptures of Ibraaheem and Moosaa, at-Towraat, al-Injeel and az-Zaboor, all of which have been mentioned by name, as well as the Qur.aan. These have been mentioned in detail and we believe in them.

Concerning our obligations with respect to action and deeds, then we must act according to what is contained specifically within our revealed law, the law revealed to Muhammad, (sal-Allaahu `alayhe wa sallam). The law revealed to Muhammad is complete and perfect and it contains within it what is beneficial to us from previous revealed laws. It contains additions to those previous laws as well as the lessening for us by Allaah of burdens and fetters which were upon those before us. And so our revealed law is perfect and complete. It contains what former revealed laws contained of blessing and goodness and also includes some reduction and easing of certain obligations as well having certain laws that Allaah has only prescribed for this community. It contains good, blessing and benefit for this community in both religion and worldly affairs.

Our only duty is to believe in the Books and Messengers as a general principle. That the Messengers are truthful and sincere, that they transmitted the message and fulfilled the trust, that they conveyed the Books which were revealed to them and taught them to people. We must also believe in those Messengers and Books that were specifically mentioned by name. We must also follow the exalted Messenger, Muhammad (sal-Allaahu `alayhe wa sallam) whom Allaah singled out for us, and believe in him specifically. All of us, men and women, rich and poor, rulers and ruled, Arabs and non-Arabs, must follow the law revealed to him and adhere to it wherever we are and at all times.

Shaykh Ibn Baaz
al-Aqalliyaat al-Muslimah - Page 34, Fatwa No.9