MISCELLANEOUS \ Muslim Minorities \
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In the Name of Allaah, All Compassionate, All Merciful
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Women's dress

Question: A number of Muslim women in some of the Islaamic centres do not wear correct Islaamic hijaab. In fact, you might even find something resembling at-tabarruj, which, as is well known, is contrary to Islaamic law. However, if those responsible for these centres are too hard with them, these women would not come to learn their religion and as a result their faith would weaken. They would be more exposed to the campaigns of the Christians and the secularists and they might even lose complete contact with the Islaamic centres.

Bearing in mind the benefits to be gained rather than the harm that might be caused, is it wise to approach this matter gradually, by gently advising and admonishing them, even though some may not respond? Or is it better to insist that they wear complete hijaab, irrespective of the outcome, which could mean that a large number of them stop coming to the mosques and Islaamic centres?

Response: In my opinion, you should make room for and welcome all those that come, while at the same time advising the women again and again. If they comply with what is obligatory upon them with respect to the hijaab, then this is a blessing for everyone. Therefore, we should not forbid a woman from entering the place where the women gather and where there is benefit for her because she does not wear the complete hijaab, but rather we should allow her to enter and advise her.

If the aim of advising her is achieved and she complies, then this is a great blessing for all. However, if she refuses to wear the hijaab, then she should be stopped from entering. If some harm is caused by this, it is likely to be only on the individual level, whereas if the limits that Allaah has laid down concerning hijaab are violated, this is a grave and serious matter for all. This is the case for every reprehensible action.

We might accept that someone comes to us with it but we must advise him. If he responds, all well and good but if he does not, he must be treated according to what he deserves or dealt with as an obstinate or proud person would be dealt with.

Shaykh Ibn 'Uthaymeen
al-Aqalliyaat al-Muslimah - Page 71, Fatwa No.10